It is highly significant that, while encouraging Gentiles to identify with God’s people without full conversion to Judaism, Paul himself never relinquished his elite Jewish Pharisee identity.
- “I also am [present tense] an Israelite, of the seed of Abraham, of the tribe of Benjamin.” (Romans 11:1)
- “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;” (Philippians 3:4-5)
- “among mine own nation at Jerusalem, know all the Jews; if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
- And now I stand and am judged for the hope of the promise made of God, unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come.” (Acts 26)
Paul’s ostracism by the Jews proves that no Gentile Christian church was established during the Acts of the Apostles. There was only a Jewish Messianic sect that was fiercely opposed by mainstream Judaism, especially Paul’s claim that the HEBREW scriptures allowed non-practicing Gentiles into their assembly.
- Acts 9: in Damascus: And straightway he preached Christ in the synagogues…And the Jews took counsel to kill him:
- Act 9: in Jerusalem: And when Saul was come…he disputed against the Greeks [philosophically adulterated sect of liberal Jews: but they went about to slay him.
- Acts 14: in Iconium…there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use despitefully / torture, and to stone them.
- Acts 14: they fled unto Lystra and Derbe…And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
Paul himself never claimed to found a new religion. He states multiple times that he was a follower of Jesus of Nazareth because Jesus was the fulfillment of Judaism’s Old Testament prophecy.
“Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul…we have found this man a pestilent fellow…a ringleader of the [Jewish] sect of the Nazarenes…
Then Paul…answered, after the way which they call heresy, so worship I the God of my fathers, believing [present tense!] all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust…I came to bring alms to my nation, and offerings…certain Jews from Asia found me purified in the temple…” (Acts 24:1-18)
Paul clearly articulates that the law of Moses, which did not institute but rather affirmed the earlier practice of the identifying mark of circumcision, was never an element of salvation for the Jews but a code of righteous conduct for a select leadership who are already in a faith-based relationship with the LORD God.
“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness…And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised…being fully persuaded that, what he [God] had promised, he was able also to perform. And therefore it was imputed to him for righteousness.
Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus / YHVH’s Savior our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” (Romans 4:1-25)
Continue reading “SECTION XXXVI: Paul Did Not Found Christianity”