SECTION XXIX: Take Two! A(nother) Melchizedek Like Moses

Although Christianity acknowledges that Jesus Christ is identified by his likeness to Moses, Christianity ignores the importance of Moses and his successors by downplaying their roles as being nothing more than just “types” of Christ. We are discarding our own identity in Christ if don’t understand Moses and his successors’ relationship to the Promised Redeemer.

And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for THOU must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and THOU shalt cause them to inherit it.

And the LORD, he it is that doth go before THEE; he will be with THEE, he will not fail THEE, neither forsake THEE: fear not, neither be dismayed. ” (Deuteronomy 31:7-8)

“the LORD spake unto Joshua the son of Nun, Moses’ minister…as I was with Moses, so I will be with thee: I will not fail THEE, nor forsake THEE…

“he hath said, I will never leave THEE, nor forsake THEE. So that WE may boldly say, The Lord is MY helper, and I will not fear what man shall do unto ME.” (Hebrews 13:5-6)

The full biblical – not Jewish or Christian – criteria for recognizing the Melchizedekian successors to Moses include ALL leaders in the Kingdom of Heaven:

  1. “whom the LORD knew face to face”, i.e. had a unique close association with YHVH demonstrated by
  2. “all the signs and the wonders which the LORD sent him to do in the land of Egypt” – hyper dimensional power made possible only through
  3. commitment to YHVH’s existing covenant at that time, demonstrated by godly lifestyle and proven by
  4. “all that mighty hand, – undertaking battle in the power and glory of God unto death
  5. and in all the great terror” – i.e. miraculous victory in battle against the adversary, thereby being granted
  6. “the blessing…The LORD came from Sinai…with ten thousands of saints: from his right hand went a fiery law for them. Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words”, i.e. a new covenant producing a higher union with YHVH than the previous covenant. (Deuteronomy 33:1-3, 34:10-12)

Continue reading “SECTION XXIX: Take Two! A(nother) Melchizedek Like Moses”

176) A Melchizedek Like Christ Required

Let the record show that Paul hits every criteria for being a true Melchizedek chosen / messiahed and spoken into being by YHVH’s Savior.

“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come;

  • glorify / give victory in battle to thy Son
  • that thy Son also may glorify / give victory in battle to thee…
  • I pray for them…which thou hast given me; as thou, Father, art in me, and I in thee,
    • that they also may be one in us: 
    • that / this is how the world may believe that thou hast sent me.
  • And the glory / victory in battle which thou gavest me
  • I have given them;
    • that they may be one, even as we are one:” (John 17)

Continue reading “176) A Melchizedek Like Christ Required”

177) The Gospel According To Paul

“stablish you according to my gospel, and the preaching of Jesus Christ” (Romans 16:25)

Paul’s gospel was not a new gospel.

Nothing changed in Yeshua’s message about himself before Pentecost and the apostle’s doctrine of the New Testament Church after Pentecost.

The apostolic leaders of the congregation of believers – including Paul – validate everything they preach by referencing back to the Old Testament promises to Israel.

“Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel…Also the LORD telleth thee that he will make thee an house [dynasty].And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an household / family for my name, and I will stablish the throne of his kingdom for ever.” (II Samuel 7:8-17)

“…they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. 

  • The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt
  • he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus…
  • children of the stock of Abraham, AND whosoever among you feareth God, to you is the word of this salvation sent
  • we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus…from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption…

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things...Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.” (Acts 13:14-43)

A meaningful pattern of the development of the organization and doctrine of the New Testament Church becomes apparent if we organize the books in the order and the context in which they were written. The dates the books of the New Testament were written can’t be known with absolute certainty, but for our purpose, the order and historical context in which books were written is what matters, and can be determined for the most part by internal evidence.

Chronological New Testament

Continue reading “177) The Gospel According To Paul”

180) Christ Is The End Of What Law?

Now they [Jewish believers] which were scattered abroad upon the persecution that arose about Stephen [in Jerusalem] travelled as far as Phenice [Lebanon], and Cyprus, and Antioch,

  • preaching the word to none but unto the Jews only….
  • when they were come to Antioch, spake unto the Grecians…

a great number believed, and turned unto the Lord. And the disciples were called Christians first in Antioch.” (Acts 11)

Supercessionist theologians consider this to be the flashing red sign that God replaced the Jews with the Gentiles.

But the Jewish believers were “preaching the word”. And what would that be? At this time, only the Old Testament – describing its way of salvation.

Continue reading “180) Christ Is The End Of What Law?”

181) Paul Did Not Found Christianity

Paul himself never claimed to found a new religion. He states multiple times that he was a follower of Jesus of Nazareth because Jesus was the fulfillment of Judaism’s Old Testament prophecy. 

“Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul…we have found this man a pestilent fellow…a ringleader of the sect of the Nazarenes…

Then Paul…answered, after the way which they call heresy, so worship I the God of my fathers, believing [present tense!] all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust…I came to bring alms to my nation, and offerings...certain Jews from Asia found me purified in the temple…” (Acts 24:1-18)

Paul clearly articulates that the law of Moses, which did not institute but rather affirmed the earlier practice of the identifying mark of circumcision, was never an element of salvation for the Jews but a code of righteous conduct for a select leadership who are already in a faith-based relationship with the LORD God.

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness…And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised…being fully persuaded that, what he [God] had promised, he was able also to perform. And therefore it was imputed to him for righteousness.

Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus / YHVH’s Savior our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” (Romans 4:1-25)

Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also.” (Romans 3:19-29)

Continue reading “181) Paul Did Not Found Christianity”

182) Paul Never Identified As Christian

There was a significant difference between the converts to the recently resurrection Yeshua of Nazareth of the Jews.

  1. The Jews based their understanding of Yeshua’s claim to be the Son of God on the scriptures, the word of God.
  2. The scripturally illiterate Gentiles based their understanding of “Son of God”. on their religious backgrounds. Certain concepts were alien, such as:

“Now when the [Roman] centurion, and they [other Romans]  that were with him [managing the crucifixion], watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” (Mark 15:39)

The text is very clear that the basis for the Roman observers’ conviction / faith that Jesus was the Son of God was based on the associated signs of hyperdimensional power over the natural order at his death. They could easily believe that Jesus King of the Jews had achieved immortality – i.e. godhood – after he died and his soul ascended into Heaven because this was a common occurrence among the pagan divine and semi-divine monarchies within the Roman Empire.

But this is not saving faith. The end game of biblical saving faith is not power for power’s sake. It is power for righteousness’ sake. 

Continue reading “182) Paul Never Identified As Christian”

There was a significant difference between the converts to the recently resurrection Yeshua of Nazareth of the Jews.

  1. The Jews based their understanding of Yeshua’s claim to be the Son of God on the scriptures, the word of God.
  2. The scripturally illiterate Gentiles based their understanding of “Son of God”. on their religious backgrounds. Certain concepts were alien, such as:

“Now when the [Roman] centurion, and they [other Romans]  that were with him [managing the crucifixion], watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” (Mark 15:39)

The text is very clear that the basis for the Roman observers’ conviction / faith that Jesus was the Son of God was based on the associated signs of hyperdimensional power over the natural order at his death. They could easily believe that Jesus King of the Jews had achieved immortality – i.e. godhood – after he died and his soul ascended into Heaven because this was a common occurrence among the pagan divine and semi-divine monarchies within the Roman Empire.

But this is not saving faith. The end game of biblical saving faith is not power for power’s sake. It is power for righteousness’ sake. 

Continue reading “182) Paul Never Identified As Christian”

183) Paul Publicly Repudiated Christianity

“Now when [the Roman governor] Festus was come into the province…the high priest and the chief of the Jews informed him against Paul…and laid many and grievous complaints against Paul, which they could not prove.

Festus inherited and greatly inflamed the social unrest problems of his predecessor Felix. “He valued peace with the Jews more than justice and, despite determining his prisoner was innocent” refused to release Paul. In his quest for a political alliance with the Jewish rulers, Festus publicly dismissed their clear homicidal intentions towards Paul as a simple religious dispute. He actually tried to give up Paul to the Jewish rulers by encouraging him to go back to Jerusalem to be judged by them, knowing it would result in his death.

Paul was not so heavenly minded as to be no earthly good. He operated in close connection to his social environment. Judea had been fomenting revolution for at least fifty years, and was a tinderbox needing just one last strike to blow. If Festus allowed this revolution to happen, it would result in Festus’ disgrace and demotion by Rome, quite likely even his death – if not by a Jewish mob, by an irate Roman politician looking for a scapegoat.

Paul’s only safety net was Festus’ sensible greater fear of Roman over Jewish reprisal if he didn’t treat Paul as the Roman citizen that he was when he appealed to Caesar. You can imagine the efforts of the Jews to get Festus to turn a blind eye on that one. 

But Paul was a legal expert Pharisee who was trained by what amounted to a Supreme Court Judge,  Gamiel

When he answered for himself, “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at allI stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. I appeal unto Caesar.”  

Paul’s transfer here of his legal status as a Jew under the Jewish politico-religious authorities is exactly the same action taken when Paul transferred his religious affiliation from the Jewish authorities in Rome to Gentiles. 

Continue reading “183) Paul Publicly Repudiated Christianity”

“Now when [the Roman governor] Festus was come into the province…the high priest and the chief of the Jews informed him against Paul…and laid many and grievous complaints against Paul, which they could not prove.

Festus inherited and greatly inflamed the social unrest problems of his predecessor Felix. “He valued peace with the Jews more than justice and, despite determining his prisoner was innocent” refused to release Paul. In his quest for a political alliance with the Jewish rulers, Festus publicly dismissed their clear homicidal intentions towards Paul as a simple religious dispute. He actually tried to give up Paul to the Jewish rulers by encouraging him to go back to Jerusalem to be judged by them, knowing it would result in his death.

Paul was not so heavenly minded as to be no earthly good. He operated in close connection to his social environment. Judea had been fomenting revolution for at least fifty years, and was a tinderbox needing just one last strike to blow. If Festus allowed this revolution to happen, it would result in Festus’ disgrace and demotion by Rome, quite likely even his death – if not by a Jewish mob, by an irate Roman politician looking for a scapegoat.

Paul’s only safety net was Festus’ sensible greater fear of Roman over Jewish reprisal if he didn’t treat Paul as the Roman citizen that he was when he appealed to Caesar. You can imagine the efforts of the Jews to get Festus to turn a blind eye on that one. 

But Paul was a legal expert Pharisee who was trained by what amounted to a Supreme Court Judge,  Gamiel

When he answered for himself, “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at allI stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. I appeal unto Caesar.”  

Paul’s transfer here of his legal status as a Jew under the Jewish politico-religious authorities is exactly the same action taken when Paul transferred his religious affiliation from the Jewish authorities in Rome to Gentiles. 

Continue reading “183) Paul Publicly Repudiated Christianity”

184) Paul Identified As Hebrew

Paul’s claim to be an Hebrew, and a consummate one at that, confirms that there is a religious significance to this identification, which precedes and is separate from the Israelite national identification, and is important enough for Paul to brag about.

From II Corinthians 11:22

  1. Are they Hebrews? so am I.
  2. Are they Israelites? so am I.
  3. Are they the seed of Abraham? so am I.”

From Philippians 3:5-6

  1. “Circumcised the eighth day,
  2. of the stock of Israel,
  3. of the tribe of Benjamin,
  4. an Hebrew of the Hebrews;
  5. as touching the law, a Pharisee.”

Continue reading “184) Paul Identified As Hebrew”

SECTION XXX: From Faith To Faith

  1. the righteousness of God [is] revealed from faith to faith: as it is written, The just shall live by faithFor/ contrasting with 
  2. the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;” (Romans 1:17-18)

Faith in the One true God means

  1. believing in the trustworthiness of the one making a promise of resurrection because of his past record in creation,
  2. then submitting to his authority over our mortal life because we’ve come to know his way alone is constructive
  3. and we want to share his life now and after death by uniting with him as reflected in shared values and behaviors.

How awful that this concept is better understood and deeply expressed by Satan’s fans in the final episode ‘The Wrath of the Lamb” of the top rated TV show Hannibal, than by followers of the actual Lamb.

Continue reading “SECTION XXX: From Faith To Faith”

188) Salvation Has Always Been By Grace Through Faith In God’s Word

When, like Timothy, we know the Old Testament scriptures, we see that the plan of salvation by grace through faith, and not the works of the law, was not a new development revealed by Jesus to Paul. The Old Testament word of God reveals the fundamental doctrine of salvation by grace through faith.

We can’t overlay an theological interpretation that Jesus gave Paul a unique revelation about a Gentile-only church,

Continue reading “188) Salvation Has Always Been By Grace Through Faith In God’s Word”