“Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:” (Genesis 49:8-11)
We recognize Judah’s legacy in the name of the Jews. But what on earth did Judah do to inherit the right to rule? After all, this man’s reputation would have destroyed his chances if he was running for election in a democratic campaign against his brothers.
Even with the best of intentions he constantly messed up.
Even if we give him credit for acting in good faith – knowing the open hostility between his father Jacob and his Uncle Esau who had married into the Canaanites, his sturm und drang way of dealing with the affair between his sister Dinah and Shechem the Canaanite just created more problems. Most of all, it put such stress on his father’s favorite wife (not Judah’s mother) that she died giving birth to Jacob’s last son Benjamin.
Even if we give him credit for trying to save Joseph from being killed by the other nine brothers, his way of dealing with the situation was the direct cause of his father irretrievably losing his “only begotten son” into the diaspora of slavery,
Then doesn’t he marry himself and his sons to Canaanite women! From a psychological / literary perspective he appears to be rejecting his identity as a son of Jacob. East of Eden all over again. The book [by John Steinbeck] explores themes of depravity, beneficence, love, the struggle for acceptance and greatness, the capacity for self-destruction, and of guilt and freedom. It ties these themes together with references to and many parallels with the biblical Book of Genesis (especially Genesis Chapter 4, the story of Cain and Abel).
Judah was a miserable example of a Hebrew, far more Cain than Abel, undoubtedly a great example of the degeneration of the Hebrews “in the midst of a crooked and perverse nation” (Philippians 2:15)
The biblical account of God’s choice of Judah’s as heir to Isra-El / Prince of El over his 11 other brothers is reported in a lengthy, and dramatic, therefore obviously meaningful, account featuring Tamar, a despised woman. As happens all the time in our own culture, she was brutalized then passed and discarded as trash from man to man.
Continue reading “127) Melchizedeks Are Converted: Judah”


