“And the king of Egypt spake to the Hebrew midwives…When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live…And Pharaoh charged all his people [including his enslaved Hebrews], saying, Every son that is born ye shall cast into the river.” (Exodus 1)
Infanticide has been the norm within many cultures throughout history.
What Pharaoh didn’t know was just how much faith-based fight some of these Hebes had in them.
“And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived, and bare a son…And when she could not longer hide him, she took for him an ark of bulrushes…put the child therein; and she laid it in the flags by the river’s brink.

“And the daughter of Pharaoh came down to wash herself at the river [doubtless during a religious festival such as is common in India] ...she saw the ark among the flags…when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children…and he became her son.
And she called his name Moses…Because I drew him out of the water.” (Exodus 2:10)
Let’s not be idiots and think this characterization memorializes a physical action. As a psychiatric provider my job is to identify the unseen psychological drives behind the seen actions.
The daughter of Pharaoh is publicly broadcasting her defiance of Pharoah’s order to “cast into” by “Drawn Out!”
We’re not told if Pharaoh’s daughter was motivated by allegiance to the previous monotheism the current regime was overthrowing. It’s very likely that she was drawn to identify with the Hebrews because she, too, was abused by the royal family in some way. Not only is domestic violence a woman’s greatest risk for harm and death, she could have been barren from the consequences of all the diseases of **warning! ancient pornography!** hyper sexualized Egypt’s sexually transmitted diseases. Perhaps she was unmarriageable so childless in a society where “marriage was deeply involved in the exercise and manipulation of political power, in the creation and distribution of prestige.”
We can certainly draw the conclusion that after she acted independently of her society’s rules she was “despised and rejected of men”. (Isaiah 53:3)
Can we not recognize / know / honor this Egyptian woman for her contribution in Moses’ development into the greatest biblical leader the world has ever known, acknowledged even by humanists?
Whoa! Wait! What about Jesus Christ?
Straight up – without Moses Jesus Christ has no standing.
“The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me [Moses]” (Deuteronomy 18:15)
What is so Christ-like / prototypically Melchizedekian about Moses?
Continue reading “SECTION XXII: Melchizedeks Rescue From Sin And Death: Moses”


