Kingdom Come

1. from obeying, worshiping and serving YHHVH
2.  to elevating themselves by serving the pagan gods.

The first move is seen in converting them to transgender eunuchs to create a familiar habitat for the spirits.

“And the king the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel.” (Daniel 1:3-4)

Court eunuchs are documented from earliest post-flood times originating with Semiramis, Queen of Heaven. Court eunuchs were referred to as “the great ones” were acknowledged to be indwelt by spirit beings, and held the highest recognized authority after that of the king.

“Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:” (Daniel 1:1-7)

Next was to change their identities from sons of God to sons of gods.

Keeping in mind that names were given at any time in a man’s life to memorialize significant events in his life, based on their knowledge of what they were being brought into when being registered by the master of the eunuchs, Daniel and his two friends most likely gave themselves a nom de guerre / name of war exactly as political prisoners today defiantly identify as member of a rebel group.

“Abu Jihad! Abu Jihad! Abu Jihad!” This translates as “the father of a struggle against the enemies of Islam,” 

This is spectacular evidence of faith in God’s WORD of “bringing many sons into glory THROUGH suffering” as they experienced total loss of freedom, political and social status even possibly becoming king themselves in this world, and even the worst-case scenario of losing their manhood and hope of eternal life through a lineage.

Certainly the Babylonians tried to change their affiliation by given them new names that had significant religious-political meaning.This is spectacular, given his total loss of freedom, political and social status even possibly becoming king himself,even as low down as losing his manhood and, worst of all, hope of eternal life through a lineage.

• Dani-el / My Judge Is God changed to Bel-teshazzar / Bel protects the king
  • Daniel’s name is evidence that he witnessed of YHVH’s righteous judgment against his people through the Babylonian conquest and captivity. 
  • “OUR Bel/Lord PROTECTS the king.” You should have switched sides Ha Ha!! Babylonian Bel = Semitic Baal = Lord, as in “my Lord and Savior”, is a title for Marduk, an early pagan demigod mimicking YHVH’s Melchizedek – superhumanly empowered human interface. 
• Hanan-iah / gracious YHVH changed to Shadr-ach / by command of Aku the god of destiny -he Babylonian god in whom resignation replaces hope of a better future since YHVH was obviously not gracious.
• Misha-el / Who is what God is? changed to Mesh-ach / Who is what Aku is?
  • Accept your fate. It’s not so bad. 
• Azar-iah / Helped by Yaweh changed to Abed-nego / Slave of Nego the god of writing, ergo wisdom.
  • In context, this indicates Azariah’s obsession with studying the books of the Torah, under duress no doubt given the siege conditions in Jerusalem during his upbringing. 
  • The main change in attribute here is not so much the deities as the relationship – from being the primary “helped” by the deity to being the slave working on behalf of the deity. The difference of course, between YHVH granting dominion to mankind and Marduk and his crew claiming dominion over mankind.

The third assault was an attempt to open their bodies to merging with the spirits of the pagan gods through consuming substances which had been transformed through occult procedures into “the body and blood” of the god, i.e. consecrated the human body as the flesh and blood housing of the purely spirit god.

“But Daniel purposed in his heart that he would not defile himself…therefore he requested of the prince of the eunuchs that he might not defile himself. And Daniel continued even unto the first year of king Cyrus [of the Medo-Persian conqueror.” (Daniel 1:6-21)

When the Persian culture subsumed the Babylonian, the same Lord / Baal / Bel Marduk translated to Mithra. When Alexander the Great conquered the Persians, enthralled by the originators of the Greek gods and mythos, he had The Mysteries of Mithra translated into Greek, providing an unimpeachable source of the means of incorporating a god’s spirit into human flesh. 

MITHRAIC COMMUNION

In the Mazdean service, the celebrant / priest consecrated the bread and the water mingled with the intoxicant (juice of the Haoma plant unknown in the West so there substituted with wine) prepared by, and over which, he pronounced the sacred formula.

A bas-relief recently published shows two persons reclining by a low table – a “love feast” ritual commemoration of the banquet which Mithra celebrated with his Father the Sun before his ascension into heaven. 

A serving dish on a tripod bears four tiny loaves of dry flatbread common even now in that region, each marked with a cross. Around them are grouped the already initiated of the different orders. One of them, the Persian by his hat, presents to the two a drinking-horn; ready to fill a second vessel held in the hands of one of the Participants.

Supernatural powers resulted from consuming this mystical banquet – a glorious immortality at the death of the body / the fruit of the tree of life, and wisdom of mind in the spirit domain in this life / the fruit of the tree of the knowledge of good and evil.