Kingdom Come

Immortality has one drawback that Lucifer overlooked, doubtless because he hadn’t yet encountered the alternative.

Immortals are by definition changeless.

“I am the LORD, I change not.” (Malachi 3:6)

Created immortal beings are permanently locked into a status quo, what the Bible calls their estate / inheritance, assignment.

“And the angels which kept not their first estate, but left their own habitation [spiritual bodies], he hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 1:6)

In contrast, the biblical definition of the opposite condition of mortal is not as simple as returns dust to dust, but changes. We implicitly know this from the processes of sickness, injury, and aging, and the Bible explicitly states this.

“We shall all be changed…For this corruptible must put on incorruption, and this mortal must put on immortality.” (I Corinthians 15:51-52).

Death is not a trap, it’s a release. It’s not a coffin lid slamming shut, it’s a door opening to another plane of existence.

If only the Adversary had known!

“…we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”  (I Corinthians 2:7-8)

What a crazy idea! Death is humanity’s greatest strength against immortals!

“I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure…yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.” (Isaiah 46:9-11)

This most specifically and especially includes the decision to

“make (hu)man(ity) in our image, after our likeness: and let them have dominion over…all the earth.” (Genesis 1:26) 

Although we currently interchange the words image and likeness as defining the reproduction of someone’s appearance in a work of art, we need to ensure the meanings in this fundamental revelation.

It turns out that only the image of God is his appearance. His likeness is something different, more ephemeral, alternatively translated as manner. 

In the following passage the additional meanings of mindset, personality, or way of relating to others becomes evident. Simply put, when we ask “What is he like? we are not asking about someone’s looks, we’re asking how he treats others, what is his character.

“The word of the LORD came again unto me, saying, Son of man, there were two women…And they committed whoredoms…in their youth…they took both one way [clearly meaning, how they behaved],

for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner / likeness of the Babylonians of Chaldea…[this can only be described as “imperious”] she doted upon them…And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them…then my mind was alienated from her, like as my mind was alienated from her sister.” (Ezekiel 23:1-18)

We humans were not created with intellect imposed by our maker to respond to circumstances for the purpose of maintaining order. That would make us robots with artificial intelligence. Likeness / manner / character only develops through deliberate choices made by each individual in response the circumstances we face, especially the problems with ethical dilemmas.

Cultural historian Warren Susman researched the rise and fall of the concept of character, tracing its prevalence in literature and the self-improvement manuals and guides popular in different eras…During the 1800s, “character was a key word in the vocabulary of Englishmen and Americans,”…Young people were…told that character was the most priceless thing they could ever attain. Starting at the beginning of the 20^th century, however, Susman found that the ideal of character began to be replaced by that of personality…

The rise of psychology, the introduction of mass-produced consumer goods, and the expansion of leisure time offered people new ways of forming their identity and presenting it to the world. In place of defining themselves through the cultivation of virtue, people’s hobbies, dress, and material possessions became the new means of defining and expressing the self… “The vision of self-sacrifice began to yield to that of self-realization,”…While advice manuals of the 19th century (and some of the early 20^th as well), emphasized what a man really was and did, the new advice manuals concentrated on what others thought he was and did…A great example of this is Dale Carnegie’s How to Win Friends and Influence People from 1936. It focused on how to get people to like you and how to get others to perceive you well versus trying to improve your actual inner moral compass…

The etymology of character is quite telling. The word comes from the Greek kharakter for “engraved mark,”…Anciently, a character was the stamp or marking impressed into wax and clay, and as Henry Clay Trumbull explains in 1894’s Character-Shaping and Character-Showing, it served as:

“… trade-mark, of the potter, the painter, the sculptor, the writer, or any other artist or artisan, or inventor, as indicative of the personality of the maker…”

“Character is nature and nurture. It is nature cultured and disciplined, so that natural tendencies are brought under the sway of the moral motive…

Above all, [character] includes a choice, a settled habit or bent of will, so that it can be seen in its outcome in conduct…

The one quality most associated with character in the nineteenth century was self-mastery – the dominion of an individual over his impulses and desires, so that he was in control of them, and not the other way around. A man of self-mastery embodies the kingship of self-control and can direct his will and make his own choices, rather than being a slave to his base impulses.

When Adam faced a difficult decision in response to his wife’s crisis, he freely chose to act for the benefit of his wife, at the expense of his own welfare, even to death. Adam’s death to self for the benefit of another is what caused him to develop into the likeness of a loving God. Only by mastering his own domain did he begin to develop the ability to have dominion over anything else.

The following dogma, claimed as uniquely Christian, is just as fully applicable to the first mortal human.

“I am crucified with YHVH’s Chosen One / Messiah/ / Christ: nevertheless I live; yet not I, but YHVH’s Anointed / Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

• Adam also “was the son of God” (Luke 3:38).
• Adam was YHVH’s first Chosen One, the alternate being an angel.
  • “O LORD, our Lord…who hast set thy glory above the heavens….What is man, that thou art mindful of him?…For thou hast…crowned him with glory… Thou madest him to have dominion over the works of thy hands.” (Psalm 8)
  • “For unto the angels hath he not put in subjection the world…But one in a certain place testified, saying, What is man, that thou art mindful of him?” (Hebrews 2:5-6)
• Adam redeemed the woman from the curse of utter isolation, AKA death, when he joined her in the judgment of the law, including the experience of death and expulsion from the Garden of Eden to a desperate struggle for survival. He willingly chose to share the tree-connected, AKA crucifixion, death curse with the first fallen human.
  • And the LORD God commanded the man, saying…of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” (Genesis 2:16-17)
  • if a man…be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;).” (Deuteronomy 21:22-23)
  • The Chosen One / Messiah / Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” (Galatians 3:13)
• Adam lived in his wife through the unity he chose to experience with her physically, emotionally, and spiritually. Most of all, his change from immortality to mortality allowed the two original humans to reproduce into countless generations of children extending, in a new modality, the life of the original parents.
  • “And Adam knew Eve his wife; and she conceived…And Adam called his wife’s name Eve; because she was the mother of all living..” (Genesis 4:1, 3:20)
  • “Husbands, love your wives, and be not bitter against them.” (Colossians 3:19)
  • Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she [her life] shall be saved in [through] childbearing, if they continue in faith and charity and holiness.” (I Timothy 2:14-15)
• Adam gave his life in both in death and the new man he became. It was only through him that the faithless, gullible woman had a life – connection to necessary physical, emotional, and spiritual resources. The first Adam is the prototype for all mortal humans whose “life which I now live in the flesh – like Eve – I live by the faith of the son of God, who loved me, and gave himself for me.” Adam knew the consequences when he chose to join his wife in death, and it was his faith that his Father / Mother Creator would be faithful to his word to grant dominion to mankind that empowered him to face death, sure that the source of all life would be able and willing to override death.
  • And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” (Genesis 3:17-19)
  • Preserve me, O God: for in thee do I put my trust. O my soul, thou hast said unto the LORD, Thou art my Lord…my flesh also shall rest in hope. For thou wilt not leave my soul in hell…Thou wilt shew me the path of life.” (Psalm 16)

Every human being has the opportunity to choose to identify with the life-giving power of God, or the deceptive empowerment of the devil. Every human being has the opportunity to choose to become a son of God and expand God’s righteous kingdom into his / her territory. And every human being has to choose to be transformed into the image and likeness of God.

“Behold, all souls are mine…the soul that sinneth, it shall die. But if a man be just, and do that which is lawful and right…Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the LORD God.” (Ezekiel 18:4-9)

 “I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven…Jesus said unto the [Roman] centurion [military enforcer of Rome’s brutal repression of Israel], Go thy way; and as thou hast believed, so be it done unto thee. ” (Matthew 8:11-13)

“God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name / attribute of YHVH / I Am Creator.” (Hebrews 6:10)

“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it…To day if ye will hear his voice, harden not your hearts…Let us labour theefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” (Hebrews 4)