Key precept: Humans are not action figures – the results of our actions reverberate through our world.
“For when we were yet without strength, in due time The Chosen One / Messiah / Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, The Chosen One / Messiah / Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” (Ro 5:6-9)
To understand how Messiah’s death saves us from sin, we need to understand what sin is, and what it had to do with death being imposed on humanity just because they ate the fruit.
Using the Bible to explain itself, we can review the record of sin, discover a pattern, and gather all the other names by which this significant behavior is called: iniquity, profanity, transgression, wickedness, evil.
The first known occasion of sin was committed by Lucifer.
“Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God…Thou art the anointed cherub that covereth; and I have set thee so…Thou wast perfect in thy ways from the day that thou wast created, till
- iniquity was found in thee.
- By the multitude of thy merchandise they have filled the midst of thee with violence, and
- thou hast sinned:
- therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
- Thine heart was lifted up because of thy beauty,
- thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
- Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.” (Eze 28:12-18)
Previously we examined how Lucifer defiantly claimed for himself all that God had granted to humans. Here we find the most basic definition of sin – defying God’s authority and making self the authority.
“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart,
- I will ascend into heaven,
- I will exalt my throne above the stars of God:
- I will sit also upon the mount of the congregation, in the sides of the north:
- I will ascend above the heights of the clouds;
- I will be like the most High.”
We defy God’s authority when we imagine that we can escape from the restrictions outlined in God’s laws. We selectively obey the parts we like and revise the rest.
“…I am the LORD. Therefore shall ye keep my commandments, and do them: I am the LORD.” (Lev 22:30-31)
“My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live.” (Prov 7:1-2)
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Mat 7:21-23)
Joseph son of Jacob makes the sobering point that disobeying his master was actually disobeying God, which broadens the definition of sin and brings it down to earth.
“And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me. But he refused, and said unto his master’s wife, Behold, my master…hath committed all that he hath to my hand…neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? (Gen 39:7-9)
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” (Col 3:22-23)
“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.” (Ro 13:1-2)
“Transgression” is another word for defying authority, with the understanding that there are specific laws like “No Trespassing” and limits like posted road signs. In King David’s case, it was “Thou shalt not commit adultery” and “Thou shalt not lie” and “Thou shalt not kill.”
Mankind was made in God’s image and likeness, which is holiness, therefore sin can be understood as any behavior that is not holy. “Sin is failing to act in accordance with the standard of righteousness set forth by the very character of God.”
“For all have sinned, and come short of the glory of God.” (Ro 3:23)
“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” (I Joh 3:4)
The essential problem with transgressing God’s laws is that these are not, as some people claim, arbitrary rules established by certain cultures which change over time as circumstances change. The definition of natural law is “a phenomenon of nature that has been proven to invariably occur whenever certain conditions exist or are met.”
Natural laws are God’s invariable, eternal laws, established when he designed the universe. We understand this process in physics, but this also applies to social and spiritual domains. Human actions cannot break these laws, such as the law of gravity, without throwing the affected part of the universe into chaos and inevitable destruction.
Don’t make the mistake of narrowly pegging every biblical reference to “law” as being about the law of Moses. Long before God made a particular covenant with the descendants/ nation of Jacob/Israel there were basic laws of holiness – perfection in relationship – taught to all mankind. These are for the purpose of establishing and maintaining harmonious relationships with each other and with God. These are built into human conscience with at least the common sense awareness that trouble will follow misbehavior.
- Cain knew that it was a sin to murder. (Gen 4:8-9)
- Ham knew it was a sin to dishonor his father. (Gen 9:20-25)
- Pharoah knew it was a sin to take another man’s wife. (Gen 12:9-19)
“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.” (Ro 2:14-15)
When anyone sins, i.e. does something un-right-eous, there is a disruption in the “rightness” of that person’s relationship/connection to God and others, which spreads and contaminates every dimension, not just moral. Anyone who has experienced a relationship breakdown should be able to personalize this concept to their own life. There is much more than a cessation of relationship with the ex-spouse – there is loss of shared friends, loss of a home, loss of time with children during joint custody, loss of financial security, and it goes on and on. Then there are the effects felt by the children, and family members, and friends, and school associates, and work colleagues, and…
Unless counteracted, unchecked sin results in ever-spreading chaos and ultimate utter destruction. We’ve seen it in world wars and nuclear weapons. Pride, perhaps the greatest sin, is potentially capable of literally generating a black hole.
God responded to Lucifer’s sin by decreeing destruction by fire. This was not out of petty revenge, but to cauterize the damage. No doubt Lucifer is powerful and spiteful enough to generate a world-destroying black hole. And no doubt Lucifer expected the same fate to befall humans.
But because humans are mortal, changeable, we have the option of being restored to our original condition, in perfect right relationship with God.
This process is called forgiveness.
“If thou, LORD, shouldest mark iniquities, O LORD, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the LORD, my soul doth wait, and in his word do I hope.” (Psal 130:3-5)
Forgiveness does not mean ignoring the offense or acting as though it didn’t happen.
Forgiveness is when the offended party bears the consequences of the offense, allowing the offender to avoid those consequences.
We see this in action in many aspects of life, such as in:
- Banking laws – transferring a debt that is owed by the debtor to the to someone else who pays what is owed, or assumes the debt, also known as “imputing” the debt. For example, just one $150 billion tax rebate by President George Bush in a failed attempt to bail out failing banks in 2008 cost the equivalent of $1,000 for every American household. Those paying taxes that is, with, as always, a much higher burden on the tax-paying middle class. In total, it is estimated that in that one banking crisis tax payers covered $8.5 trillion in bailouts to banks and insurers.
- Judicial laws – transferring the punishment imposed on an offender to an innocent person who pays the fine or serves the time.
- Physics laws – countering the inevitable link between an undesired effect and its cause by imposing new forces on, or removing, the cause.
We struggle with forgiving those who have hurt us because we feel outraged that the offender gets to shrug off responsibility instead of admitting and repairing the harm that was done to us. Intuitively we understand that when we forgive, we cancel the debt owed to us, and we are left bearing the burden of that offense through emotional suffering, physical suffering, financial costs, damaged reputation, loss of social standing, loss of hopes and dreams for the future.
I once counseled a woman whose psychopath boyfriend had insinuated himself into her life over a period of months, charming her into more and more involvement until his psychopathy exploded. When I saw her she was recovering from broken bones from his most recent and most vicious beating. He had utterly destroyed her house by ripping out all the plumbing and electrical and smashing all the windows, drywall and doors. He had wrecked her car. He had caused her to lose her job by terrorizing the other employees at her workplace. She was left to suffer the consequences all alone. She had no homeowner’s insurance for the property damage because it was deliberately caused by an occupant who had lived there long enough to be legally classified as a resident. She had no insurance coverage for her medical bills because she had lost her job. She had no income or outlook for another decent job. She was left physically and emotionally traumatized, abandoned by former friends, homeless, unemployable with a mortgage to pay on a condemned property, forced into bankruptcy with consequent loss of credit rating, terrified of encountering him again. Whether or not she wanted to, she was forced to forgive her abuser. Her feelings had nothing whatsoever to do with it.
As we can see from this example, forgiveness is one-sided. By itself, forgiveness doesn’t fix a bad relationship. As anyone who has ever experienced a damaged relationship knows, restoration requires forgiveness by the victim plus repentance by the victimizer for his / her actions with a willingness to repair the damage done to the extent possible. A grudging “I’m sorry if I did something that upset you” – implying that you’re just overly sensitive and need to grow up – doesn’t work. This process is the essence of the recovery program in Alcohol Anonymous’ Twelve Steps.
“Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me….Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow…blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Deliver me from blood-guiltiness, O God, thou God of my salvation…The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” (Psa 51:1-17)
Acknowledging that your actions harmed someone, and giving something of equal value to the person who suffered loss by your actions, is called atonement. To some extent it repairs (the action, verb) the damage that was done, with reparations (the things, noun).
- In politics, monetary reparations are often imposed on the countries that started, but lost, a war, to repay the winning countries their cost of fighting the war (taking the place of the older system of plunder and slaves).
- In a court of law, a monetary fine is often imposed on the offender, which puts a value on the damage caused by the wrongdoer’s actions. This allows the judge to maintain his integrity (honesty, righteousness, faithfulness to the law) while allowing mercy to the person who broke the law (which by definition harms another individual.) It “put things right”, in some mystical way restores balance to the universe.
- In the physical realm, tax payments are one means by which damage to the environment is repaired.
To be just, reparations have to be equal in value to the damage that was caused. The only equitable atonement for a sin unto death is – another death.
“Now these are the judgments which thou shalt set before them…He that smiteth a man, so that he die, shall be surely put to death…And if men strive together, and one smite another…and he die not…then shall he…pay as the judges determine…thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot [in other words, fairly, equitably]… If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him…” (Ex 21:1-30)
God had told the first humans, who were genetically all humanity, that if they ate the fruit, they would die that very day, but that didn’t happen in the full meaning of physical death. God forgave Adam and Eve, i.e. he canceled the cost / punishment / effect of death due from becoming indebted / breaking the law / cause of eating the fruit by shifting the cost / punishment / effect to another person – the seed of the woman, scheduled to appear in the future.
Sin, like cancer, is not something that can be dismissed with a nod and a wave of the hand, like burping in public. Sin, like cancer, is a deeply unpleasant condition requiring a deeply unpleasant remedy involving suffering. The idea that deadly cancer can be cured without a major disruption to the system is, from an objective point of view, a very pleasant idea, but a fatal one, and so it is with sin. So, Richard Dawkins, does this answer your question?
God then demonstrated atonement, the way humans repair their sin-damaged relationship with him. He substituted other lives for their lives. He killed animals and covered the naked, unprotected human flesh with the animal skins. The man and the woman would have been covered in blood from the freshly skinned hides.
Remember, Adam and his wife had named all the animals, i.e. identified each of them according to their unique characteristics, so knew them personally. Imagine having your pet dog, who you’ve hand-fed and cuddled and with whom you are emotionally close like a child, slaughtered because of what you’ve done. You wear her skin plastered against yours, like a skin graft. I would be horrified, sobbing, shocked into realization of the significance of my sin, screaming my repentance, deeply conscious that I am alive only because another died in my place and that my life is now merged with the one who died.
“Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” (Gen 3:21)
“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” (Lev 17:11)
“If a soul shall sin through ignorance against any of the commandments of the LORD…then let him bring for his sin… a young bullock… unto the Lord for a sin offering…lay his hand upon the bullock’s head [to identify with the living creature], and kill the bullock before the LORD…pour all the blood of the bullock at the bottom of the altar of the burnt offering…and the priest shall make an atonement for him, and it shall be forgiven him. (Lev 4:2-31)
King David committed multiple sins against God who had entrusted the kingdom to him, against his subjects, against his faithful general Uriah, against Bathsheba, and against their illegitimate child. To achieve justice by any reasonable national law he should have been punished with death for any one of them. However, God forgave him, taking on David’s punishment when Yeshua died on the cross. Next, because David repented and pleaded for it, God allowed him to make atonement in order to restore their relationship.
Because this case was so extreme, God required the greatest sacrifice any parent can make – the death of his children. David called for a judgment of paying four times restitution in the parable of a man who stole another man’s lamb, and God held him to it. David lost four sons. David didn’t actively kill his children, but he did sacrifice his children when he gave them up to God to do as God willed.
“And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds: But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress [butcher] for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him. And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou didst it secretly: but I will do this thing before all Israel, and before the sun. And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick. David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
- And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead. Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.” (II Sam 12:7-23)
- “Amnon…is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.” (II Sam 13:32)
- “So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.” (II Sam 16:22) “And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (II Sam 18:33)
- “Then king Solomon sware by the Lord, saying…as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day. And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.” (I K 2:23-25)
Notice that David also made atonement to Bathsheba, both in giving her another child, and as we saw earlier, giving her son the kingdom instead of his older and politically-connected brothers. Most sinners shift the blame, claiming exculpatatory circumstances with claims like “It’s her fault, she made me do it, she shouldn’t have tempted me…” David accepted responsibility and, highly unusual for a man in a powerful position, restored a relationship with the woman he had wronged. But this was only possible because Bathsheba accepted his atonement. God can unilaterally forgive sinners but even He can only offer restoration of relationship, which must be accepted.
“And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved [merged identities with] him.” (II Sam 12:7-24)
Like Jesus, Bathsheba (II Sam 11) the wife of Uriah the Hittite, was an innocent victim who suffered extreme abuse at the hands of a respected religious figure who betrayed her submission to his authority and used his power to deny justice. And then to be forced to live with the evil man who destroyed your life? It would be insufferable. To really feel how this impacted Bathsheba, consider the accounts of the survivors of the genocide in Ruwanda, fully communicated in the book As We Forgive.
And then, one night, David comes to Bathsheba, saying in whatever way he communicated it, “I’m sorry. Please forgive me.” She could look into his eyes and see his agony, his soul poured out onto death, his sincere remorse and desperate need for her forgiveness. I don’t think it was enough for David to hear from the prophet Nathan that God had forgiven him. I think we humans require experiencing forgiveness from one human to another, with our senses – to see the change in expression on the face of the forgiver, to hear the words “I forgive you”, to feel the hug, to smell the skin your face is pressed against, to taste the tears of reconciliation.
Bathsheba had a choice to make – justice, or mercy. For the rest of her life she would bear the loss of her husband Uriah’s companionship and total devotion to her as his only wife and experience shunning, loneliness, and outright hatred from the other, highly competitive wives in the king’s harem pushing their own and their son’s interests. She would feel the heartbreak of losing her first born son and the humiliation of an irreparably destroyed reputation. This was not an easy choice for her to make. But if Bathsheba had chosen to withhold forgiveness and instead get “an eye for an eye” justice – suffering for suffering – could David have reclaimed his life and lived out his destiny, or would it have been the end of him?
Is it possible that people have a hard time believing that God can forgive them because we have so little experience of human forgiveness? After all, we are made in God’s image and likeness, and our impression of what God is like is informed by our knowledge of humans.
We are used to thinking of Solomon as the son of David whose dynasty culminated in Yeshua, the King of Israel.
“Men and brethren, let me freely speak unto you of the patriarch David…being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up The Chosen One / Messiah / Christ to sit on his throne…Therefore let all the house of Israel know assuredly, that God hath made the same Yahweh’s Savior / Yeshua/ Jesus, whom ye have crucified, both Lord [ruler or king] and Chosen Redeemer / Messiah / Christ.” (Acts 2:29-36)
David’s first son by Bathsheba is also fulfilled in Yeshua, who repeated his sacrifice as an innocent dying for the sins of others.
“...And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, “(Mat 21:15) “…the chief priests therefore and officers…cried out, saying, Crucify him, crucify him. Pilate saith unto them…I find no fault in him…Then delivered he him therefore unto them to be crucified.” (Joh 19:6, 16)
A very interesting concept to contemplate is that Yahweh’s Savior / Yeshua / Jesus was given away – sacrificed – by humanity. He had inestimable value. He was the king of Israel who could have freed Israel from Roman bondage and elevated the priests as rulers over the entire world – but they gave him up to be killed. And it is not just the Jews who sacrificed him. He could have freed Pilate and Herod from the tyrant Caesar. He was executed in “the times of the Gentiles” when the Romans ruled. All humanity is represented in Yeshua’s sacrifice.
“He is despised and rejected of men; a man of sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all…he is brought as a lamb to the slaughter…for the transgression of my people was he stricken…by his knowledge shall my righteous servant justify many; for he shall bear their iniquities…he bare the sin of many, and made intercession for the transgressors.” (Isa 53:3-12)
“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.) And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (Who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” (Lu 23:13-25)
Yahweh’s Savior / Yeshua / Jesus became the ultimate and final sacrifice for sin when he died. He was sinless, so his death was not in punishment for anything he did wrong, and can be applied to someone else’s punishment. As a human, he was able to represent all humanity, so his death can be attributed as payment – atonement – for the sins of every human.
“ Who did no sin…when he suffered, he threatened not; but committed himself to him that judgeth righteously; who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (I Pet 2:24)
This is the good news, the gospel – that we can be reconciled to God, and be at peace with him.
“…we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (II Cor 5:20-21)
“…Behold the Lamb of God, which taketh away the sin of the world.” (Joh 1:29)
Only a death that finalizes the death penalty on humanity could bring about the kingdom as planned before creation, a world filled with perfect humans made in God’s image and likeness.
“For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in The Chosen One / Messiah / Christ shall all be made alive.” (I Cor 15:21-22)
“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Yahwehs’ Appointed Savior / Yeshua Messiah / Jesus Christ unto all and upon all them that believe, for there is no difference. For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Yahweh’s Appointed Savior / Messiah Yeshua / Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Yahweh’s Savior / Yeshua / Jesus.” (Ro 3:21-26)
“…what must I do to be saved? And they said, Believe on Yahweh’s Savior / the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house.” (Acts 16:30-32)
Yeshua’s death on our behalf allows our sins to be remitted, i.e. legally pardoned. His resurrection proves that God was satisfied with the death sentence, and it no longer applies to those who identify with Yahweh’s Savior / Yeshua / Jesus as their sacrifice for sin.
“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Yahweh’s Appointed Savior / Yeshua Messiah / Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:” (Ro 1:1-5)
“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that The Chosen One / Messiah / Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.“ (I Cor 15:1-4)
To summarize what we’ve discovered so far:
God created the universe and gave dominion to humans who were subject to the laws of the universe, including the laws of sin and death. When they ate the toxic fruit their DNA mutated to code for decay and death, and their spirit became disconnected from God. God had foreseen this and planned in advance for a sinless human – a second Adam – representing all humans and taking on himself the full consequence / punishment / payment for disconnecting from / sinning against / becoming indebted to God. Humans now have the choice to believe and act on God’s word for forgiveness and remission of sin and death with restoration to holiness / sinlessnesss in an eternal relationship with God, and righteousness-restoring dominion over assigned territory, or to believe and act on Satan’s lie that we don’t need God to solve our problems. That last piece should be a no brainer. How many of your own problems have you been able to fix?